This piece was featured by SCOTUSblog.com on November 8, 2022, it was originally published at Howe on the Court.

In 2012, the late Justice Antonin Scalia called a dispute arising from the adoption of Native American twins in a Mississippi state court the most difficult case he had encountered in his time on the Supreme Court. In that case, the Supreme Court ruled that under the Indian Child Welfare Act, a 1978 federal law that seeks to keep Native American children with Native American families, only a tribal court – rather than the state court – had the power to hear the adoption proceedings. On Wednesday, the Supreme Court will hear oral argument in a group of cases challenging the constitutionality of ICWA itself.

Native American tribes call the law “one of the most important pieces of federal Indian legislation ever enacted,” and they warn that a ruling in favor of the challengers “would work profound harm on Indian children and Tribes.” But Texas, one of the challengers, argues that ICWA “has not achieved its stated ends of improving stability and security among Indian tribes,” so that Native American children covered by ICWA “remain at a greater risk for abuse and neglect than other children.”

ICWA was enacted in response to a long and tragic history of separating Native American children from their families. This happened initially when the federal government, seeking to promote assimilation, removed Native American children to boarding schools across the country. The separations continued in the mid-20th century through state-court proceedings that determined, without considering Native American culture, that children had been neglected or abandoned, and then placed the children with families that were not Native American.

To address this history, ICWA establishes minimum standards for the removal of Native American children from their families and establishes a preference that Native American children who are removed from their families be placed with extended family members or in Native foster homes. Under ICWA, tribal courts have exclusive jurisdiction over child-custody proceedings involving Native children who live or have their permanent residence on tribal land. However, in child-custody proceedings in state court for the millions of Native American children who do not live on tribal land, ICWA’s minimum standards apply.

The dispute before the Supreme Court on Wednesday – Haaland v. Brackeen and three consolidated cases – was filed in federal court in Texas by Texas and seven individuals: three couples who are not Native American who had tried to foster or adopt children with Native American ancestry, as well as the biological mother of a Native American child whom one of the couples, Chad and Jennifer Brackeen, eventually adopted. Four tribes later joined the case to defend the law. The federal district court ruled for the plaintiffs, holding that ICWA is unconstitutional, but a three-judge panel of the U.S. Court of Appeals for the 5th Circuit reversed. A ruling by the full 5th Circuit that partly affirmed and partly reversed the panel’s decision prompted four different petitions for Supreme Court review, from the Biden administration, Texas, the individual challengers, and the tribes. The justices agreed in February to take up the case.

There are four main issues at the heart of the dispute. The first is whether ICWA goes beyond the powers that the Constitution gives to Congress in Article I, which authorizes Congress to “regulate Commerce” “with the Indian Tribes.” The challengers contend that states, rather than Congress, have long had the power to regulate adoption and child-custody proceedings. Nothing in Article I authorizes Congress to interfere with those proceedings, they say. And although Congress purportedly relied on its powers to regulate commerce with the tribes, they stress, “children and the families seeking to give them homes are not articles or instrumentalities of commerce.”

The Biden administration and the tribes counter that Native American children have “always been a federal (and tribal) sphere.” They insist that the Constitution gives Congress the power to regulate Native American affairs broadly, as part of the longstanding duty of protection that the federal government owes to Native Americans. In particular, they say, Congress’ power to regulate commerce with tribes has never been limited to “buying, selling, and transporting goods”; rather, the Constitution gives Congress the power to regulate all interactions between Native Americans and non-Native Americans.

The second issue in the case is whether ICWA violates the Constitution’s guarantee of equal protection, which generally bars the government from discriminating based on race, gender, or ethnicity. The Biden administration and the tribes contend that the distinctions that ICWA draws are purely political – that is, based on membership in a tribe or a close connection to a tribe. As a result, they note, they are subject to a less stringent constitutional test, which requires only a rational relationship between the law and Congress’s duty to Native Americans. That relationship is clearly present, they continue, because ICWA creates a scheme that seeks “to prevent the unwarranted separation of Indian children from their families and communities.”

Texas and the individual plaintiffs insist that ICWA draws distinctions, for both Native American children and would-be adoptive parents, based on race, rather than politics, as evidenced by the fact that ICWA “applies even when a child is not a member of an Indian tribe and does not live on a reservation.” Indeed, they argue, “[t]he entire purpose of the statute” is “to treat Indian children, parents, and potential adoptive families differently from non-Indians in order to shore up tribes’ numbers.” Classifications based on race, they add, are subject to the most stringent constitutional test, known as strict scrutiny – a standard that ICWA cannot pass.

The third issue in the case involves allegations that ICWA violates the 10th Amendment’s “anticommandeering doctrine,” which bars the federal government from requiring states and state officials to adopt or enforce federal law. The challengers emphasize that Congress could not directly require state legislatures to adopt federal preferences for placements, and it should not be able to do so indirectly by enacting ICWA and then requiring state courts to implement it.

The Biden administration and the tribes reiterate that the treatment of Native American children has long been the purview of the tribes and the federal government. ICWA, they contend, merely provides rules for state courts to apply in cases involving Native American children – which is not commandeering, the tribes say, but instead preemption, the idea that federal laws trump state or local laws.

Texas also challenges a provision of ICWA that allows tribes to adopt, for use in state courts, their own order of preferences for the placement of Native American children belonging to a particular tribe. That provision, Texas contends, unconstitutionally delegates legislative power to the tribes and “allows the tribes … to determine with whom state courts should attempt to place Indian children and under what circumstances.”

The Biden administration and the tribes reject any effort to characterize the provision as unconstitutionally delegating power. Instead, they counter, the provision “prospectively incorporates Tribes’ own preferences into federal law.”

Citation:
Amy Howe, In challenge to Indian Child Welfare Act, court will weigh the rights of states and the role of race, SCOTUSblog (Nov. 8, 2022, 2:56 PM), https://www.scotusblog.com/2022/11/in-challenge-to-indian-child-welfare-act-court-will-weigh-the-rights-of-states-and-the-role-of-race/

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Amy Howe

SCOTUSblog

Until September 2016, Amy Howe served as the editor and a reporter for SCOTUSblog; she continues to serve as an independent contractor and reporter for SCOTUSblog. She primarily writes for her eponymous blog, Howe on the Court. Before turning to full-time blogging, she served as counsel in over two dozen merits cases at the Supreme Court and argued two cases there. From 2004 until 2011, she co-taught Supreme Court litigation at Stanford Law School; from 2005 until 2013, she co-taught a similar class at Harvard Law School. She has also served as an adjunct professor at American University’s Washington College of Law and Vanderbilt Law School. Amy is a graduate of the University of North Carolina at Chapel Hill and holds a master’s degree in Arab Studies and a law degree from Georgetown University.

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